Nazanin: We’ll keep singing until you’re free

With one week to go until Nazanin’s five year sentence comes to an end, Nazanin’s supporters are doing everything we can to amplify our voices across the world to help ensure the UK government is doing all that it can to bring her home.   

Nazanin Zaghari-Ratcliffe is now well-known across the world as the British-Iranian mother who has been wrongly detained in Iran on false charges for almost 5 years. Her sentence comes to an end on 7th March and she should be flying home to her husband Richard and daughter Gabriella on the 8th. But as yet there has been no confirmation from the Iranian government of the details of her release and at this point Richard is holding out little hope. As part of the public countdown to Nazanin’s release date, the best way I can express my support is through the lyrics of a song I wrote for Nazanin and Richard during their hunger strike in 2019: 

Song for Nazanin

     Your pain we cannot know     
 As you look up to the skies
       And your mind goes where it goes       
 In the long and lonely nights
    But many people around the world    
Are joined in solidarity
And we’ll keep singing
We’ll keep singing
Until you’re free
  
 There’s a light on in a window
 On a dark and stormy night
 We’re standing up for justice 
 And we won’t give up the fight
 So hear our voices singing
 In spirit with you, we will remain
          Until you’re free, until you’re free          
 Safe home again
  
 For all who are unfree   
 Imprisoned without fair trial
 Robbed of so many things     
 So much laughter, so many smiles
 But we won’t forget your pain    
 And we join in solidarity
 And we’ll keep singing
 We’ll keep singing
 Until you’re free   
  
 There’s a light on in a window
 On a dark and stormy night
 We’re standing up for justice 
 And we won’t give up the fight
 So hear our voices singing
 In spirit with you, we will remain
           Until you’re free, until you’re free          
 Safe home again
  
 
Copyright@wendymartineaumusic 

My friend Polly Shepperdson played the just-finished song to Richard who was camped outside the Iranian Embassy in London. It formed one gesture amongst the many heart-felt cards and flowers and the chain of care through which thousands showed their solidarity with Nazanin and Richard during their hunger strike. Within a couple of weeks, Polly and I had gathered together a big group of friends and local choir members to do a live recording of the song at a church in Nailsea, under the name Solidarity Sisters:

Our singing for Nazanin was covered by the BBC and is now being used as the background in a series of poignant recordings of Nazanin’s letters and poems released by Howell Productions in the countdown to Nazanin’s release date:

It is truly impossible to imagine what this family is going through right now. As a mother, thinking of little Gabriella waiting for her mummy to come home, and the pain Nazanin must feel being separated from her child, resonates with my whole being. She should have just one more week to hold on, but after the ups and downs that Nazanin and her family have faced in the past five years, this appears to be the most precarious of times. The Free Nazanin campaign and Amnesty International are leading the countdown to what should be a day of unimaginable relief and celebration for Nazanin and her family, who have suffered far too much injustice already. As the world waits to see if the Iranian government will allow Nazanin to come home, let’s join together to will her release with our whole hearts: 

In spirit with you, Nazanin, Richard and Gabriella, we will remain. Until she’s free, safe home again. 

Children’s mental health in the pandemic: An opportunity to water the roots not just tend to the garden

It’s great that children and young people’s mental health is being brought into the spotlight with the appointment of a new Youth Mental Health Ambassador. But let’s not allow the Government to use lockdown and school closures as a scapegoat for the rise in mental health problems we’ve seen as a direct consequence of a decade of austerity.

It’s great news that Dr Alex George has been appointed Youth Mental Health Ambassador by the UK Government. Alex is clearly someone who is passionate and knowledgeable on the subject and who sadly has first-hand insight into the impacts of poor mental health on people’s lives with the death of his brother to suicide last year.

It is especially welcome that Dr George wants to see mental health prioritised on the curriculum alongside core subjects, a call that many education and mental health charities have been making for some time. Given the onset of many mental health disorders in childhood, with up to half of adult cases beginning during the school years, tackling this issue couldn’t be more important. Schools and colleges have a crucial role to play in recognising and supporting children’s mental health and well-being. They can promote the social and emotional skills which help children manage their emotions and develop positive relationships. And they act as an important buffer to the potential risk factors resulting from childhood adversity. All reasons why in the current lockdown situation it’s so important that children and young people get back to school and college as soon as possible.

We’ve come a long way – as someone who felt so desperate at school that I finally stood in front of my school office counter, crying and asking for help, only to be given the number of a counsellor, with no follow up whatsoever (let alone a call to my parents), I am relieved for this generation that children’s mental health is finally being taken seriously. The emphasis on mental health we’re now seeing in schools is a huge leap forward and is sure to not only change many children and young people’s lives, but to save many too.

But let’s ensure that the Government can’t get away with using the pandemic and school closures as a scapegoat for the rising mental health crisis we are now witnessing. Yes the impact on children and young people is huge but this was a crisis long before Covid-19 hit. We need to shine a light on why there is such a growing prevalence of mental health problems in the first place.

The causes of mental health difficulties are of course multiple and complex. But whilst they include hereditary and biological factors, just as important are psychological and environmental factors such as trauma and stressful living conditions. Neuroscientists and psychologists are now able to tell us so much about how early adversity impacts on mental health in childhood and throughout people’s lives and about the delicate interplay between risks and protective factors in children and adolescent mental health.

While the goal of putting an educational psychologist in every school is to be welcomed, really addressing mental health issues in children and young people requires unravelling a decade of austerity (not to mention the years of ever-growing individualism and meritocratic striving which preceded it – see for example Michael Sandel’s brilliant The Tyranny of Merit).

Addressing children’s poor mental health means tackling the underfunding of the health system and CAMHS, the underfunding of youth work, and the underfunding of schools. It means supporting teachers’ own social-emotional well-being, those expected to do so much but who are under so much pressure to improve attainment that they often have little time to focus on social and emotional development. It means supporting parents, relieving stress brought about by unstable job situations, insecure housing and lack of money to pay for food.

This requires far reaching measures to address inequalities in society and makes creating an Ambassador for Youth Mental Health position look a little like a PR stunt. The scientific evidence is there and the Government must not gloss over the fact that, as studies such as the Millennium Cohort Study have demonstrated, the prevalence of severe mental health problems in children is strongly related to social inequalities, which is sadly being thrown into stark relief by the current situation. 

While steps have been taken in moving away from a biomedical understanding of mental health and towards much more cognisance of social and psychological factors, there remains too much resort to medication and addressing the symptoms rather than the causes of poor mental health. We know that the first few years are key to an individual’s mental and physical health. If the science of early childhood development were really to be taken seriously, what would this say for policy around maternity and paternity care, addressing social disadvantage and the conditions under which people live, quality early childcare, support for parents’ well-being and so on?

There is a desperate need to implement a long-term preventative approach which actively promotes social and emotional health in children and doesn’t wait until mental health problems emerge. It is shocking that we have a system where kids can’t be seen by mental health services because their self-harm didn’t meet the levels needed for it to be taken seriously. Let’s put much more focus on promoting positive mental health – what do children need to thrive and lead happy lives? As well as understanding and responding to the impacts of the pandemic, this perfect storm is a prime time to make supporting the social and emotional health of our children and young people a national priority and bring into being some thorough-going changes.

The Government needs to stop offering quick fixes to deep and complex problems and deal with issues at the root. Their strategy towards mental health mirrors their approach to every social issue; they tackle racism through pouring money into anti-bias training for example but fail to address the structural inequalities which are responsible for people developing prejudiced attitudes in the first place.

I wish Dr Alex the best of luck in his important new role. Let’s hope that the flattery and bluff of the Prime Minister and the small PR-friendly gestures they will concede will not deter him from using this as an opportunity for a deep critique of the status quo. We have got to highlight the part that Government policies have played in worsening mental health conditions over the past decade and more, well before the fall out we are now witnessing in mental health due to the pandemic. On behalf of this generation of youth who are suffering the consequences of so many failings of those who’ve gone before, my plea to the new Ambassador is to make sure that the Government’s response to the crises in our children and young people’s mental health is more than just a sticking plaster over a gaping wound.

Change not Reaction: Cultivating the space for challenging our assumptions

In our contemporary age, in which some progress has been made in enshrining equal rights in law, the role of implicit prejudice has perhaps become more important than explicit prejudice in upholding structural injustices. The hidden quality of implicit bias makes it particularly insidious for that very reason: it’s usually allowed to go unnoticed by the holder.

Philosophers such as Hans Georg Gadamer have shown us the ways in which this lack of an impartial viewpoint is a feature of all our human interactions: interpretation is always from the point of view of the interpreter. This becomes a central issue for social justice via the ways in which the particular experiences, perspectives and culture of certain groups have been projected as representative of humanity as such and then further assumed in the very systems and structures of society (see Young, 1990)

Differences have historically been reconstructed in terms of ‘deviance and inferiority’ (Young, 1990) and those who don’t fit the “norm” have found themselves confronted with a double bind: not only have their voices often gone unheard, but the structures through which this marginalisation happens have been seemingly invisible. The newly named concept of “gaslighting” perfectly captures the uphill struggle of attempts to overturn this.  

To change this requires the implicit assumptions of both individuals and institutions to be interrogated. The question of what comes first – the sea change in public opinion or structural change – is complex and multifaceted and clearly it’s not a unilinear relationship. As a white “cis” woman I cannot speak on behalf of black or transgender people but I can say a few things about how the actions of well-meaning allies can impact negatively on the conditions of transformation.   

The strawman of distraction

As commentators such as Joseph Harker have pointed out, the appropriation of Black Lives Matter by white people runs the risk of it becoming an empty platitude, comfortably employed by the likes of Boris Johnson. This is not to say we shouldn’t use it but to recognise that as a rallying cry only it’s just the tip of the iceberg. In a similar vein, how we respond to issues such as banning TV programmes or tearing down statues can play directly into the hands of the Right who would deliberately turn it into a “culture war” in order to build division and detract from the real structural challenge of the movement.

Exactly who is controlling the narrative? Clearly talk of banning Swing Low Sweet Chariot and the “removalist” rhetoric around the statue of Churchill and even more ridiculously the idea that the Parthenon could be next on the hit list are blatantly attempts by the Right to foster a “war on woke”.

But actually, if the need is to try and create conditions in which people can examine their own assumptions – their view for example that structural racism is no longer a thing – we need to understand how specific moments play out in the bigger context. What issues are worth the battle is obviously not up to would-be allies to decide. Clearly blackface should have no place in contemporary entertainment; statues in unqualified celebration of historical figures who made their fortunes through the slave trade have no place in our streets in 2020. But what follows from these in practice is far from self-evident and is the subject of interpretation.

Should all TV programmes and films which have included a lack of respect toward black people be banned? Should this also apply to literature? If not, where to draw the line? Should statues be destroyed, or creatively adapted or put in museums for educational purposes? And how far back should this go – as John Cleese somewhat provocatively tweeted recently, the ancient Greeks supported slavery, should statues of Aristotle and Socrates therefore be removed?

Similarly, the promulgation of transphobic or other discriminatory views is not acceptable. But what counts as transphobia and should publishers’ employees refuse to work on books by authors they perceive to express transphobic views? How is any of this balanced against the right to freedom of speech?

There are no one-size-fits-all answers; they must be complex and context-dependent. If the goal is to change attitudes, we must acknowledge that well-meant but reactive rhetoric and policies shoehorn complex issues into simplified and unhelpfully binary representations. Answers will never be amenable to all, and there may be valid points expressed on all “sides”. But there is room for creativity in working out solutions and they can be key moments for mutual learning and even connection, rather than antagonism.

Allies of social justice have a role to play in cultivating conditions for dialogue, in which we can talk about these things without living in fear of being shot down. Reconciliation of views is not necessary but attempting to understand is. The requirement is not that we know everything there is to know – how can we when we are embedded within our own lived experience? – but that we try at least to look a little beyond our present perimeters. Only then might we open up new shared horizons.

This requires no less than a reconceptualisation of the very idea of democracy: the need to think outside the box on how democracy can be reclaimed from its role as a tool for the powerful and become instead a vehicle for thinking and deliberation – though that’s another blog post.

We need change not reaction: organisation rather than distraction

My point is not that these issues are not important; they may turn out to be the catalysts of change in hindsight. But they are easy pickings for the government to address and do not challenge the economic and social structures which exclude many from equal participation in society. Johnson and his pals must be rubbing their hands that the Black Lives Matter movement has chosen this moment to erupt onto centre stage, taking attention away from government failings in handling coronavirus, and allowing a whole host of atrocities to go under the radar, from the relaxing of regulations over chlorinated chicken to the role of the UK in arming the most repressive regimes around the world.

Whether Little Britain should or should not be banned is not the point of this post, although the presumption that the person with the grievance has a valid point which should be heard is always a good starting point. But we need also to recognise that how conflicts are handled has important implications for achieving long term change. Only the Right benefits from division and antagonism. Vilifying J K Rowling for example for expressing her opinion is likely to do more harm than good to the campaign for greater education around transgender rights.

The construction of identities

By the very fact that our ways of thinking appear natural and right to us – we are unaware of what our assumptions are. Fostering the space for openness, a culture for democratic exchange and learning, is key if we are to avoid playing into the hands of those who don’t stand to benefit from change.

Really listening and challenging our assumptions is not easy but requires a certain openness, what Iris Marion Young calls a ‘moral humility’. To effect real change, we need to understand the ways in which identities are social and relational constructions that are shaped through interaction with, and in response to, others. When people get defensive, they become less open to self reflection, less likely to concede that their particular way of being in the world is just that, their particular way. This is what Reni Eddo-Lodge calls the “emotional disconnect”, in the context of white people refusing to acknowledge that our own ways of viewing the world are not universal. Perhaps ironically, it is exactly our critical thinking capacities rather than our emotions that are necessary to extend the limitations of our empathy.

Conclusion: Vertical and horizontal space

The space for openness and challenging our assumptions can be seen as both vertical and horizontal. How can white people begin to understand the experience of black people now if we are not taught the history of colonialism in our schools? But the handling of the vertical timeline can also impact negatively on the horizontal space for change, and can push people more into the clutches of the #worldgonemad hashtag. In our eagerness to be supportive we can risk fostering conditions that force people into binary thinking rather than usefully reflecting on our ways of looking at the world.

On the one hand we need always to be aware of who stands to gain from simplified stories. On the other we can’t let the narratives of the Right dictate the battles that are chosen or shape the ways these play out. Navigating our way through this in the context of modern media is difficult but couldn’t be more important if we are to be effective allies. This is a hopeful moment – finally, people are getting political. Rather than fall for the fragmenting tactics of those in power let’s harness the energy of the moment for real change – for connection and learning, not division and misunderstanding.

References

Joseph Harker, ‘‘Black Lives Matter’ risks becoming an empty slogan. It’s not enough to defeat racism’ https://www.theguardian.com/commentisfree/2020/jun/11/black-lives-matter-racism-bristol-colston

Afua Hirsch, ‘Boris Johnson does have a strategy on racism after all. It’s called a ‘war on woke’’ https://www.theguardian.com/commentisfree/2020/jun/17/boris-johnson-racism-woke-tories

Hans Georg Gadamer (1989) Truth and Method. London: Continuum

Renie Lodge, ‘Why I’m no longer talking to white people about race’ http://renieddolodge.co.uk/why-im-no-longer-talking-to-white-people-about-race/#comment-442

Wendy Martineau (2012) Misrecognition and cross-cultural understanding: Shaping the space for a ‘fusion of horizons’. Ethnicities 12 (2)

Iris Marion Young (1990) Justice and the Politics of Difference. Princeton, NJ: Princeton University Press